Some Paragraphics

Hurry

Catch yourself in a rush, hurrying for no reason, trying to accomplish a task quickly and as fast as possible. Such speed is fine if you’re on a schedule, pressed for time, but there are those moments where there is absolutely no need to rush, and yet one continues to hurry and act impulsively out of habit; to complete a task only to be left with spare time that one has no idea what to do with anyway: Hurrying for the sake of hurrying with nothing to do after, rushing to save time that you will not know what to do with, time that will leave you bored from the feeling that there is nothing to do, though you just had something to do, but rushed through it; then the realization of it all… I would rather take my time.

Hating To Admit It

 A person says, “I hate to admit it but….” Followed by some kind of apology or confession that they were wrong and the other right. But why ‘hate’ admitting it? If one cared more about the truth of the matter at hand then one would love admitting it because the point was to get closer to the truth of the matter. But how much does the truth of the issue really matter? Isn’t it much more rewarding to be right?

Traffic Lights

I sit at a traffic light in my car. The light is red. I am anticipating the light turning green. I am anxious to get on my way; I’m heading straight. There are lights to the left and right of the light I have my eye fixed on. The light to the left is a light for cars that will be making a left hand turn. The light to the left turns green: a green arrow. For a split second I think it’s my green, the green that will allow me to continue, the green that has me taking my foot of the break for an instant, but it’s not. I have to keep sitting there.

Opening and Breaking

It’s a strange feeling to realize that the expressions used for denoting both a person who chooses to fall in love and a person who has lost the love of someone both make use of the image of having an open heart, on the one hand, and having one’s heart broken, or “broke open” on the other. That is, having one’s heart open denotes both choosing to love/be loved and losing the love of another; the experience that causes us to feel pain when we lose the love of another is intimately connected to the act that allows one to fall in love in the first place; the experience that allows one to fall in love is the same experience that results in pain if and when the love is lost. This cannot be a coincidence. One chooses to love and one chooses to be vulnerable. One can’t love unless he or she is willing to open up their heart, knowing full well that the very act that permits one to love can result in a painful experience if and when the love is lost.

A Few Things on My Mind

When parents ask their kids what they want to be when they grow up, children are encouraged to give answers such as: an engineer, an architect, a teacher, or a policeman, and not things like happy, compassionate, thoughtful, self-aware, or a good listener.

There is a missile called ‘the peacekeeper.’

On the news it was mentioned how ridiculous it is that people are so concerned with whether the Patriots used inflated footballs while there are insurgent groups around the world killing civilians, not realizing that the same argument should be used to show how ridiculous it that sports matter as much as they do when wars, and many other such problems, are engulfing the world.

What Philosophy Has Meant To Me

In February I receive my undergraduate degree in Philosophy. I therefore felt it a better time than ever to briefly express what philosophy has meant to me over the years, and why I’ve always felt attracted to it.

In 2011 I travelled to Turkey. At the hotel in Istanbul my friend and I entered into conversation with two male employees of the hotel who were also university students; the one studied business and the other psychology. After hearing that I studied philosophy one of them replied, “You will have a rich life, and I don’t mean money.” I was floored by his comment. I was floored, not simply because it had been uttered by a young kid, but because such a statement would hardly ever be uttered in America, a place where the use of the word ‘rich’ to denote anything apart from material wealth would be seen as ridiculous or bizarre. Yet other countries value philosophy and acknowledge its worth in ways that are largely alien to American culture as a whole. In other countries it still seems largely understood that material possessions cannot replace the wisdom and satisfaction gained from trying to understand what life is ultimately about, to find lasting satisfaction and not just material comfort, to make life meaningful as opposed to simply making a living.

Philosophy for me has always been about wisdom and not knowledge. This is not to say that philosophy does not inform knowledge, or that knowledge is not important. For me, however, my drive to acquire knowledge has played a secondary role compared to my drive to acquire wisdom, where wisdom is associated with an understanding that gives life lasting meaning.

When we say a person is ‘wise,’ we do not necessarily mean that such a person is smart, though being knowledgeable and being wise are not antithetical. Generally, for a person to be wise means he or she has an understanding of things that encompasses, not just the world of facts, observations, etc. but the world of the living human, human life, or the existential life. A wise person is someone who has an understanding of how to maximize life. Sometimes it is shortened to an understanding of the “real world,” but that too misses the mark for the “real world” is usually in reference to the world of having to make a living, a world that is important, but nonetheless fails to take into account the full human experience.

By a “wise person” one means someone who has the ability to differentiate between what holds a temporary significance and what has lasting value, what can bring temporary satisfaction and what can bring lasting happiness, what one temporarily holds true and what one will come to see of lasting importance. By this it does not simply mean knowing how to make a living but knowing how to make living meaningful; one can make a living and still be left with the question, “What was the point of it all? Was it worth it?” For me, philosophy is about understanding who one is in respect to everything else, the rest of the world, how to find meaning in it. This “meaning” is the aim of wisdom.

Unfortunately, the distinction between knowledge and wisdom is one that is given little attention, even in academic philosophy, though the term ‘philosophy’ itself means ‘love of wisdom.’ Knowledge lays out a set of observations, principles, and facts. Wisdom is what allows a person to apply the later successfully. It is one thing to collect a set of data and draw concluding principles from it, it is quite another to reflect on the ramifications of said principles and successfully apply them to how one decides to live; more importantly, how one decides to give life meaning or purpose; how do the facts inform questions that sit at the core of being human. These are questions that humans end up having to ask about their personal lives; what is the meaning of my existence? What can give it lasting happiness? What do the facts mean to me? How do they inform my actions? Do they make me happy? Such questions are often pushed aside for the sake of more “practical” issues, but with the cost of isolating a person from an acquired understanding of life that can have perennial value.

Philosophy for me also has more of a practical side as well. Though I value it most as a way to understand wisdom, philosophizing nonetheless provides one with a set of skills that I have found applicable to almost every aspect of life. The most frustrating question I, or any philosophy major can be asked, is, “What can you do with a philosophy degree?” It’s frustrating because the answer is so obvious to me – anything one wants. Of course there is no job or profession called ‘philosopher’ like there is for other fields; for instance, one who studies engineering gets a job as an engineer, accounting, an accountant, law, a lawyer. But this quality is philosophy’s strong suit. Whereas other studies are largely defined by what one will become professionally, the study of philosophy is defined by how one chooses to apply the skills learned from it. As such, it is more a way of life. The skills of analysis, critical and imaginative thinking, and assessment are skills that can be applied to anything. There are arguably no fields where the ability to think, assess, analyze, imagine, and critique are not important.

Philosophy has been important for me because it embraces that part of myself which is not simply content with the practical matters of making a living, or obtaining knowledge, but with the part of myself that wants to give lasting meaning to my life, and to understand it deeply when every aspect of it is taken into account.

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Catching Falling Objects

I don’t remember exactly when, but at some point I realized that when certain objects are about to fall, it is better to let them fall as to catch it, instead of rushing to try and grab it. When one realizes an object is about to fall, one frantically lunges for it in panic, yet with little time to stop it. However, one has time to prepare oneself to catch it. And so I put my hands in the path of the object, where it will fall, knowing I will get it. Such an act seems like the wrong kind of investment; letting an object fall, a counter-production. But in this case the action is disguised and the best option is that which comes through counter intuition, a counter-reaction.